For this post, I am focusing on the RA readings, mostly because I need to grasp the various concepts of how to and not to define argument by more closely looking at the theories next to each other. Rowland suggests that the difficulty of defining argument lies in the polarity of previous attempts to define rhetoric, where some theories look strictly at the argument made in formal argument rather than informal, real life argumentation. O’Keefe and Rowland both begin looking a “argument” by critically analyzing Brockriede’s six characteristics of argument. All authors seem to contend with Brockreide’s first element of argument which is “an inferential leap from existing beliefs to the adoption of a new belief or to the reinforcement of an old one” (10). This, to me, is the end of general consensus between the four authors.
One theme that is approached is looking at whether argument needs to be productive in nature. Brockreide’s second characteristic that argument needs a perceived rationale to support [the inferential] leap” (10) is also reflected in Rowland’s definition of argument [“argumentation is discourse in which people attempt to solve problems rationally by supporting their claim with reason and evidence(83]). O’Keefe and Tindale both break from such theory. O’Keefe states that the focus on the “making of argumentation” overshadows “having the argument” in his characterization of argument. My understanding of O’Keefe’s definition of “having an argument” is informal and unproductive; however, O’Keefe contends that “having an argument” still deserves the attention of argument theory. O’Keefe explains that even a poorly made argument is still an argument and thus informal argumentation also can be analyzed using this second characteristic. Even Tindale discusses Johnson’s assertion that a poorly made argument that is not accepted by an audience cannot be classified as an argument. Thus, he is suggesting that only reasonable and accepted arguments are arguments (Is this referring more to the dialectic?) Although this belongs to the realm of “audience” Johnson makes a distinction between rhetoric (which focuses on effectiveness) and logic (looking for truth) and, Tindale claims, Johnson is putting more emphasis on rationality than effectiveness. In the defining of argument, one clear argument in the field is whether or not argument has to be rationale or persuasive (if anyone is reading this differently, please comment and let me know).
Another difference in defining/characterizing argumentation is looking at
what should lend itself to the study of argumentation. For instance, Tindale questions the distinction between formal and “casual” argumentation. Tindale questions Johnson’s claim that “an arguments is a type of discourse or text” (90) because such a distinction creates a top-down theory of argumentation where formal argumentation is more valued for analysis than “casual participants” (92). This seems to be at the root of O’Keefe’s argument as well; although I don’t remember him making the direct claim using Brockreide, his argument is clearly addressing the value of formal argument to information argument. Rowland addresses this distinction when discussing the debates between traditionalists “propositional discourse” based understanding of argument and theorists such as Willard who (and I’m paraphrasing here) sees defining argument limiting the social interactions that could/should be described as argument (81). This leads Rowland to assert that arguments are only arguments if they can be labeled as such.
Honestly there are so many dimensions to this/these arguments (I acknowledge the singular and plural because I think they could certainly be examined on a macro/micro level) that every time I go back to the text for clarification, I uncover more complexities.